| 1 |
BNV
:
যাঁরা দাস, তারা নিজের নিজের মনিবদের যথায়োগ্য সম্মান করুক৷ তা করলে ঈশ্বরের দান এবং আমাদের শিক্ষার নিন্দা হবে না৷
KJV
:
Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and [his] doctrine be not blasphemed.
YLT
:
As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of;
RV
:
Let as many as are servants under the yoke count their own masters worthy of all honour, that the name of God and the doctrine be not blasphemed.
RSV
:
Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be defamed.
ASV
:
Let as many as are servants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine be not blasphemed.
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| 2 |
BNV
:
য়ে সব দাসের মনিব বিশ্বাসী, তারা পরস্পর ভাই৷ তাই বলে দাসেরা সম্মানের দিক দিয়ে মনিব ভাইদের কোনভাবে তুচ্ছ না করুক, এবং সেইসব দাসেরা তাদের মনিবদের আরো ভাল করে সেবা করুক, কারণ যাঁরা উপকার পাচ্ছে তারাও বিশ্বাসী৷তুমি লোকদের এইসব অবশ্য শেখাবে ও সেই অনুসারে কাজ করতে উত্সাহ দেবে৷
KJV
:
And they that have believing masters, let them not despise [them,] because they are brethren; but rather do [them] service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
YLT
:
and those having believing masters, let them not slight [them], because they are brethren, but rather let them serve, because they are stedfast and beloved, who of the benefit are partaking. These things be teaching and exhorting;
RV
:
And they that have believing masters, let them not despise them, because they are brethren; but let them serve them the rather, because they that partake of the benefit are believing and beloved. These things teach and exhort.
RSV
:
Those who have believing masters must not be disrespectful on the ground that they are brethren; rather they must serve all the better since those who benefit by their service are believers and beloved. Teach and urge these duties.
ASV
:
And they that have believing masters, let them not despise them, because they are brethren; but let them serve them the rather, because they that partake of the benefit are believing and beloved. These things teach and exhort.
ESV
:
Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved. Teach and urge these things.
ERVEN
:
Some slaves have masters who are believers, so they are brothers. Does this mean they should show their masters any less respect? No, they should serve them even better, because they are helping believers, people they should love. This is what you must teach and tell everyone to do.
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| 3 |
BNV
:
কিছু লোক আছে যাঁরা অন্যরকম শিক্ষা দেয়; তারা আমাদের প্রভু যীশু খ্রীষ্টের সত্য শিক্ষার সঙ্গে একমত নয়, এবং য়ে শিক্ষা প্রকৃতপক্ষে ঈশ্বরের সেবার জন্য পথ দেখায় তা তারা গ্রহণ করে না৷
KJV
:
If any man teach otherwise, and consent not to wholesome words, [even] the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
YLT
:
if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,
RV
:
If any man teacheth a different doctrine, and consenteth not to sound words, {cf15i even} the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
RSV
:
If any one teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching which accords with godliness,
ASV
:
If any man teacheth a different doctrine, and consenteth not to sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
ESV
:
If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness,
ERVEN
:
Some people will teach what is false and will not agree with the true teaching of our Lord Jesus Christ. They will not accept the teaching that produces a life of devotion to God.
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| 4 |
BNV
:
য়ে ব্যক্তির শিক্ষা ভ্রান্ত, সে গর্বে পরিপূর্ণ ও অজ্ঞ৷ সে নিছক কথা নিয়ে রাগ ও তর্কাতর্কি করতে ভালবাসে৷ এটাই তার অসুস্থতা, যার ফলশ্রুতি হল ঈর্ষা, ঝগড়া, পরনিন্দা ও কুসন্দেহ৷
KJV
:
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
YLT
:
he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
RV
:
he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
RSV
:
he is puffed up with conceit, he knows nothing; he has a morbid craving for controversy and for disputes about words, which produce envy, dissension, slander, base suspicions,
ASV
:
he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
ESV
:
he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions,
ERVEN
:
They are proud of what they know, but they understand nothing. They are sick with a love for arguing and fighting about words. And that brings jealousy, quarrels, insults, and evil mistrust.
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| 5 |
BNV
:
এইসব লোকদের কাছ থেকে শুধু ঝগড়া শোনা যায়, এরা দুর্নীতিগ্রস্ত মনের মানুষ এবং সত্যকে হারিয়েছে৷ তারা মনে করে য়ে ঈশ্বরের সেবা করা ধনী হবার এক উপায়৷
KJV
:
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
YLT
:
wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;
RV
:
wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.
RSV
:
and wrangling among men who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain.
ASV
:
wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.
ESV
:
and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain.
ERVEN
:
They are always making trouble, because they are people whose thinking has been confused. They have lost their understanding of the truth. They think that devotion to God is a way to get rich.
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| 6 |
BNV
:
একথা সত্যি য়ে ঈশ্বরের সেবার ফলে মানুষ মহাধনী হতে পারে, যদি তার কাছে যা আছে তাতেই সে সন্তষ্ট থাকে৷
KJV
:
But godliness with contentment is great gain.
YLT
:
but it is great gain -- the piety with contentment;
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|---|
| 7 |
BNV
:
কারণ আমরা জগতে কিছুই সঙ্গে করে নিয়ে আসি নি; আর কোন কিছুই সঙ্গে করে নিয়ে য়েতেও পারি না৷
KJV
:
For we brought nothing into [this] world, [and it is] certain we can carry nothing out.
YLT
:
for nothing did we bring into the world -- [it is] manifest that we are able to carry nothing out;
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| 8 |
BNV
:
তাই অন্ন বস্ত্রের সংস্থান পেলে আমরা তাতেই সন্তষ্ট থাকব৷
KJV
:
And having food and raiment let us be therewith content.
YLT
:
but having food and raiment -- with these we shall suffice ourselves;
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| 9 |
BNV
:
কিন্তুযাদের ধনী হবার ইচ্ছা, তারা প্রলোভনে এবং ফাঁদে পড়ে নানারকম মূর্খামির কাজে ও ক্ষতিকর বাসনায় পড়ে যা তাদের ধ্বংস ও বিনাশের পথে ঠেলে দেয়৷
KJV
:
But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition.
YLT
:
and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,
RV
:
But they that desire to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.
RSV
:
But those who desire to be rich fall into temptation, into a snare, into many senseless and hurtful desires that plunge men into ruin and destruction.
ASV
:
But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.
ESV
:
But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction.
ERVEN
:
People who want to be rich bring temptations to themselves. They are caught in a trap. They begin to want many foolish things that will hurt them. These things ruin and destroy people.
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| 10 |
BNV
:
কারণ সকল মন্দের মূলে আছে অর্থের প্রতি আসক্তি৷ সেই অর্থের লালসায় কত লোক বিশ্বাস থেকে দূরে সরে গেছে; আর তার ফলে তারা নিজেদের জীবনে অনেক অনেক দুঃখ ব্যথা ডেকে এনেছে৷
KJV
:
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
YLT
:
for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;
RV
:
For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.
RSV
:
For the love of money is the root of all evils; it is through this craving that some have wandered away from the faith and pierced their hearts with many pangs.
ASV
:
For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.
ESV
:
For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.
ERVEN
:
The love of money causes all kinds of evil. Some people have turned away from what we believe because they want to get more and more money. But they have caused themselves a lot of pain and sorrow.
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| 11 |
BNV
:
কিন্তু তুমি ঈশ্বরের লোক, তাই এই সব থেকে তুমি দূরে থেকো৷ সত্য পথে চলতে চেষ্টা কর, ঈশ্বরের সেবা কর, বিশ্বাস, ভালবাসা, ধৈর্য্য ও নম্রতা এইসবের জন্য চেষ্টা কর৷
KJV
:
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
YLT
:
and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness;
RV
:
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
RSV
:
But as for you, man of God, shun all this; aim at righteousness, godliness, faith, love, steadfastness, gentleness.
ASV
:
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
ESV
:
But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness.
ERVEN
:
But you belong to God. So you should stay away from all those things. Always try to do what is right, to be devoted to God, and to have faith, love, patience, and gentleness.
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| 12 |
BNV
:
বিশ্বাস রক্ষা করার দৌড়ে জয়লাভ করতে প্রাণপন চেষ্টা কর৷ য়ে জীবন চিরায়ত তা পাবার বিষয়ে সুনিশ্চিত হও৷ তুমি সেই জীবন গ্রহণ করার জন্য আহুত৷
KJV
:
Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
YLT
:
be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses.
RV
:
Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses.
RSV
:
Fight the good fight of the faith; take hold of the eternal life to which you were called when you made the good confession in the presence of many witnesses.
ASV
:
Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses.
ESV
:
Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.
ERVEN
:
We have to fight to keep our faith. Try as hard as you can to win that fight. Take hold of eternal life. It is the life you were chosen to have when you confessed your faith in Jesus—that wonderful truth that you spoke so openly and that so many people heard.
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| 13 |
BNV
:
অনেক সাক্ষীর সামনে এবং সেই যীশু খ্রীষ্টের সামনে আমি তোমাকে এই আদেশ করছি, পন্তীয় পীলাতের সামনে যীশুও সেই মহান সত্যের পক্ষে নির্ভীক স্বীকারোক্তি দিয়েছিলেন৷
KJV
:
I give thee charge in the sight of God, who quickeneth all things, and [before] Christ Jesus, who before Pontius Pilate witnessed a good confession;
YLT
:
I charge thee, before God, who is making all things alive, and of Christ Jesus, who did testify before Pontius Pilate the right profession,
RV
:
I charge thee in the sight of God, who quickeneth all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession;
RSV
:
In the presence of God who gives life to all things, and of Christ Jesus who in his testimony before Pontius Pilate made the good confession,
ASV
:
I charge thee in the sight of God, who giveth life to all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession;
ESV
:
I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession,
ERVEN
:
Before God and Christ Jesus I give you a command. Jesus is the one who confessed that same wonderful truth when he stood before Pontius Pilate. And God is the one who gives life to everything. Now I tell you:
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| 14 |
BNV
:
যা তোমাকে আদেশ করা হয়েছে, তা পালন কর, য়েন এখন থেকে প্রভু যীশু পুনরায় না আসা পর্যন্ত অনিন্দনীয় আচরণে তোমার দাযিত্ব পালন করে চল৷
KJV
:
That thou keep [this] commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
YLT
:
that thou keep the command unspotted, unblameable, till the manifestation of our Lord Jesus Christ,
RV
:
that thou keep the commandment, without spot, without reproach, until the appearing of our Lord Jesus Christ:
RSV
:
I charge you to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ;
ASV
:
that thou keep the commandment, without spot, without reproach, until the appearing of our Lord Jesus Christ:
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| 15 |
BNV
:
নিরুপিত সময়ে ঈশ্বর এসমস্ত সম্পন্ন করবেন; তিনি সেই পরম ধন্য ঈশ্বর, বিশ্বের একমাত্র শাসনকর্তা যিনি রাজার রাজা ও প্রভুর প্রভু৷
KJV
:
Which in his times he shall shew, [who is] the blessed and only Potentate, the King of kings, and Lord of lords;
YLT
:
which in His own times He shall shew -- the blessed and only potentate, the King of the kings and Lord of the lords,
RV
:
which in its own times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
RSV
:
and this will be made manifest at the proper time by the blessed and only Sovereign, the King of kings and Lord of lords,
ASV
:
which in its own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;
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| 16 |
BNV
:
যিনি অমরতার একমাত্র অধিকারী এবং অগম্য জ্যোতির মধ্যে বাস করেন, য়াঁকে কেউ কোন দিন দেখতে পায় নি, পাবেও না৷ সম্মান ও অনন্ত পরাক্রম ও কর্তৃত্ত্ব যুগে যুগে তাঁরই হোক্৷ আমেন৷
KJV
:
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom [be] honour and power everlasting. Amen.
YLT
:
who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom [is] honour and might age-during! Amen.
RV
:
who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom {cf15i be} honour and power eternal. Amen.
RSV
:
who alone has immortality and dwells in unapproachable light, whom no man has ever seen or can see. To him be honor and eternal dominion. Amen.
ASV
:
who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom be honor and power eternal. Amen.
ESV
:
who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.
ERVEN
:
God is the only one who never dies. He lives in light so bright that people cannot go near it. No one has ever seen him; no one is able to see him. All honor and power belong to him forever. Amen.
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| 17 |
BNV
:
যাঁরা এই যুগে ধনী, তাদের এই আদেশ দাও, য়েন তারা গর্ব না করে৷ সেই ধনীদের বলো তারা য়েন অনিশ্চিত সম্পদের ওপর আস্থা না রাখে৷ কিন্তু ঈশ্বরের ওপর নির্ভর করুক, যিনি আমাদের উদার হাতে সব কিছু ভোগ করতে দিয়েছেন৷ ধনীদের বল তারা য়েন সত্ কর্ম করে৷
KJV
:
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
YLT
:
Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --
RV
:
Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;
RSV
:
As for the rich in this world, charge them not to be haughty, nor to set their hopes on uncertain riches but on God who richly furnishes us with everything to enjoy.
ASV
:
Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;
ESV
:
As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy.
ERVEN
:
Give this command to those who are rich with the things of this world. Tell them not to be proud. Tell them to hope in God, not their money. Money cannot be trusted, but God takes care of us richly. He gives us everything to enjoy.
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| 18 |
BNV
:
তারা য়েন সত্ কাজ রূপ ধনে ধনী হয়ে ওঠে, তাদের উদার হতে ও সম্পদ ভাগ করে নিতে প্রস্তুত হতেবল৷
KJV
:
That they do good, that they be rich in good works, ready to distribute, willing to communicate;
YLT
:
to do good, to be rich in good works, to be ready to impart, willing to communicate,
RV
:
that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;
RSV
:
They are to do good, to be rich in good deeds, liberal and generous,
ASV
:
that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;
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| 19 |
BNV
:
এইকাজের দ্বারা তারা স্বর্গে সম্পদ গড়ে তুলবে; সম্পদের ভিতে গড়ে উঠবে তাদের ভবিষ্যত, তখন তারা প্রকৃত জীবনের অধিকারী হতে পারবে৷
KJV
:
Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
YLT
:
treasuring up to themselves a right foundation for the time to come, that they may lay hold on the life age-during.
RV
:
laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is {cf15i life} indeed.
RSV
:
thus laying up for themselves a good foundation for the future, so that they may take hold of the life which is life indeed.
ASV
:
laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is life indeed.
ESV
:
thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.
ERVEN
:
By doing this, they will be saving up a treasure for themselves. And that treasure will be a strong foundation on which their future life will be built. They will be able to have the life that is true life.
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| 20 |
BNV
:
শোন তীমথিয়, তোমার ওপর ঈশ্বর য়ে ভার দিয়েছেন তা সযত্নে রক্ষা কর৷ যা তথাকথিত পাণ্ডিত্য নামে পরিচিত, সেই মূর্খ অসার কথা- বার্তার ও তর্কের মধ্যে য়েও না৷
KJV
:
O Timothy, keep that which is committed to thy trust, avoiding profane [and] vain babblings, and oppositions of science falsely so called:
YLT
:
O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,
RV
:
O Timothy, guard that which is committed unto {cf15i thee}, turning away from the profane babblings and oppositions of the knowledge which is falsely so called;
RSV
:
O Timothy, guard what has been entrusted to you. Avoid the godless chatter and contradictions of what is falsely called knowledge,
ASV
:
O Timothy, guard that which is committed unto thee, turning away from the profane babblings and oppositions of the knowledge which is falsely so called;
ESV
:
O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called "knowledge,"
ERVEN
:
Timothy, God has trusted you with many things. Keep these things safe. Stay away from people who talk about useless things that are not from God and who argue against you with a "knowledge" that is not knowledge at all.
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| 21 |
BNV
:
কেউ কেউ জীবনে ঐ জ্ঞানের দাবি করে৷ ঐসব লোক বিশ্বাস থেকে দূরে সরে গেছে৷ঈশ্বরের অনুগ্রহ তোমাদের ওপর থাকুক৷
KJV
:
Which some professing have erred concerning the faith. Grace be with thee. Amen.
YLT
:
which certain professing -- concerning the faith did swerve; the grace [is] with you. Amen.
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